خلاصه ماشینی:
"With the formation of the ONU after the Second World War and the subsequent drafting of the Universal Declaration of Human Rights, a concrete model came into existence as a result of this emphasis that can serve as a criterion and basis of our judgement and analysis of the ideals voiced in the regard during the last two hundred years and especially in the last few decades.
The Islamic teachings are generally based on negation of all types of discrimination such of as of colour, race, and other materialistic distinctions, and piety is the only criterion for superiority of human being through which he moves towards perfection; and that the human freedom does not accept anything other than what is within the limits of worshipping Allah and negation of all types of submissions to devils and imaginary gods and abstinence The world community has experimented with different philosophies and ideologies to strengthen the common vision that would guarantee harmony and justice among peoples of different races and creeds.
The oppression and transgression against the human rights are not confined to aliens alone, as the matter of protecting the rights of racial and religious groups, who are in a minority, even though they may be the citizens of their resident country, is in itself and unsolved international problem, for the solutions of which nothing had been done until de Second World War beyond the recommendations of the international conferences and the unguaranteed regulations of the League of Nations And why do the Islamic Courts have and option?"