Abstract:
The spiritual matters are the source of unity and monotheism, but appearances and accidents cause differences. Therefore, attention to internal and spiritual matters will provide unity. Spirituality, in view of the fundamental principles of human beings as such, regardless of any constraint, tries to establish oneness and uniformity between human beings. Paying attention to the common background of human beings shares a common understanding and will. Thus, the peace and balance of such a sharing provides not only human peace among people but also the balanced interactions between man and nature. The idea of the world peace, regardless of the shared beauties of man, cannot happen to human being. If any intellectuals wants to induce and promote its own intellectual system, instability and differences will encompass the whole universe. The expansion of spiritual thought with a coherent and purposeful system can fulfill the collective peace and civil affection. This article studies the impact of the spiritual system on world peace with an analytical method and library tools .
Machine summary:
For this reason, by presenting a new approach called meaningism, it seeks to select an expression that is a mixture of faith-orientation and reason-orientation, aiming for maximum communication—a communication that ultimately, within the context of a maximum encounter, and after passing through common understanding and common desire, reaches common will and common action; an action in which peace and justice are realized in a pervasive manner, which is one of the instances of meaning-seeking.
Therefore, for meaningful interaction, it is necessary to use wise and human-centered patterns, because some theological systems have established such a union and connection between meaning and ethics that it has been instilled in the contemporary human, who could not connect with religious discourse for any reason, that they cannot commit to the world of ethics and meaning without accepting a theological system.
Present-centered Another important component of the new religious and meaning-oriented discourse is the present-oriented vibration, meaning that the benefits arising from a commitment to another world (a world that is not even transparent from the perspective of the structure-breaking human) should not be referred to; instead, all the consequences and effects of actions in this very period and locale are presented to the agent and subject, through the act and deed.
For this reason, although human actions and states shape human identity after separation from the habitat of bodies and matter, to face the contemporary human, one must utilize meaning-oriented discourse—a discourse that narrates based on the influences and impressions of this world.
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