Abstract:
Myth and mysticism at first glance seem to be two separate and different categories in the field of humanities; While examining the two from the perspective that opens up to the reader in this article, the two are not only inseparable; Rather, it can be said that mysticism is a continuation and completion of myth. In this research, the author tries to study the mythical elements and characters, and the symbols that have a mystical character and appearance in the poetry of the Brotherhood in a descriptive-analytical and library method. In addition to the characters and symbols of national myths, the characters of religious and mystical myths that the Brotherhood brought to express their concepts should also be examined. The result of the research is that the Brotherhood in its poems, in order to better express its poetic themes and concepts, has used elements of myth and epic, these mythical elements on the one hand with Iranian mythology and on the other with Iranian mysticism - Islam is intertwined.
Machine summary:
Date of Receipt: 12/2/1398 Scientific Quarterly of Islamic Mysticism Date of Acceptance: 25/7/1398 Year 18, Number 70, Winter 1400 Decoding Archetypes, Mythical Elements, and Mystical Characters in the Poems of Mehdi Akhavan-Sales Rahman Fallahimoghaddam 1 Yousef Nikrouz 2 Mahmoud Heydari 3 Abstract At first glance, it seems that myth and mysticism are two separate and different categories in the field of human sciences; however, by examining them from the perspective presented to the reader in this article, these two are not only not separate from each other, but it can be said that mysticism is the sequel and completion of myth.
He also refers to the revival of the dead by Jesus (AS) in the following poem: [%%Beginning of Table%%My father who was an Attar; ; never closed the manuscript of my mother Never said Jesus is of my era; ; did not revive the dead with his breath ; ; (Akhavan, 1258) %%End of Table%%] Jesus Jesus, meaning the savior, son of Mary the Virgin, titled Christ, the Word of God, and Dhu al-Nakhla, is one of the Arch-Prophets (Ulul Azm) who opened his eyes to the world 570 years before the birth of the Prophet of Islam, according to some narrations in Nazareth or Jerusalem, and according to other narrations, in Jerusalem, in Kufa, and beside the Euphrates River.
" Some aspects of Christ's life that were noteworthy for Akhavan include the following: Jesus, the Son of God The idea of the divinity of Christ emerged through Paul and John and was influenced by Greek philosophical ideas.
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