Abstract:
In the beginning and the evolution of the universe of creation، and since the human being was appeared in this world، the mankind has been consistently encountered with the various aspects of conflict and war on social and individual levels. Machiavellisadvise to princes of Italian based on : it is more important that people become afraid of you than liking or loving you، it suggests the sovereign of the hard power in the political relations.in the current centuries this hegemony or domination was introduced in the form of the theory of heartland and the sea power by the west empires. After the world war II and the distortion of the mankind، the founder of this massive destruction decided to compensate theirs action by introducing issues such as the human right، democracy. Expanding of، communication، technology and world village made the leaking or splitting of the sovereign of nation states and the increase of human security ،and the change of the concept of power، instead the soft power and man heart are being emphasized.the definition of JosephNye of soft power based on “we must do something that make others to want what we want or ours wants“ in comparison to the definition of imam Khomeini( peace be upon him)of the soft power in term of you must not do something the make the people be afraid of you but do some thing that make people like you or attract the heart and the mind of people، in contrary to the definition of Machiavelliof the theory of soft power، reveals clearly the Conceptualdevelopment of the power. while providing of the theory of soft power and in transcend level، the strength of creed in islam، this paper intends to analysis the soft power of Islamic republic of iran and the explanation two dimensions of its deprivation(negative) and positive (requirement) and with the use of Islamic approach، provides a solutions or suggestions in counter to the soft war.
Machine summary:
Production of Soft Power in the Discourse of the Islamic Revolution Authors: Dr. Fouad Izadi{o1o}Mohammad Javad Mohammadi{o2o}Date Received: 90/2/12 Final Acceptance Date: 90/4/20 Basij Studies Quarterly, Year 14, Number 51, Summer 2011 Abstract {IBFrom the beginning and evolution of the universe and from the time when mankind stepped onto the earthly realm, humans have always faced various dimensions of conflict and war at individual and social levels, which itself tells of the dominance of the hard power sphere over political relations.
»/}—that is, intelligent power—is also contingent upon the basis of obedience to God, the Messenger, and the Uli al-Amr. The implementation of rulings and the establishment of Islamic systems in the Muslim community, as well as the expansion of Islamic beliefs and systems among the nations of the world, is the responsibility of the Uli al-Amr or Wilayah (the Imams and then the jurists), and it is through the Wilayah and the cooperation of the people with them that mechanisms for creating "faith power" through the components of external battle and battle in the individual's internal domain, and the creation of a faithful society considering the convergence among faithful individuals and the coupling of soft and hard power to produce intelligent power, are realized.
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