Abstract:
The presence of many different types of interpretations and references to Malakūt (Unseen world) in the Holy Qurʾan shows the importance of people paying attention to these worlds and their characteristics. Also, referring to the Oneness of Allah the Almighty, the Throne and Kursī, the Umm al-Kitāb and Kitāb Mubīn, Khazāyīn (the treasures) and the Preserved Tablet, Fading and Stabilization, Destiny, Predestination and Certainty, etc., by mentioning different attributes, shows their difference and their functions. In this article, an attempt has been made to discover the relationships between them based on the interpretation of the verses related to these cases and based on the Tafsir al-Mīzān, after summarizing and analyzing each of the interpretations used about the divine malakūt. The results obtained from these analyzes show that the universe of the divine malakūt starts from the essence of infinity and descends to the rank of unity, and then divine knowledge manifests, then divine providence appears, then divine command, then destiny and finally divine decree. Likewise, the divine decree first creates the treasures, then it descends to the Umm al-Kitāb and Kitābul Maknūn, then to the Preserved Tablet, then the Kitāb Mubīn, then the Imām Mubīn, then the Mafātiḥ al-Ghayb, then the Throne, and finally it reaches the Kursī and from there it flows into the world of mankind. The analysis of these levels can be used in various sciences of humanities to obtain the fundamental infrastructures of thinking, feeling and behavior of the individual and society and how they relate to each other.
Machine summary:
169-173 (Research Article) No. 31, Autumn & Winter 2022/ 2023 The Network of Relations in the Malakut with an Emphasis on Allameh Tabataba'i's Perspective in Tafsir al-Mizan 1 Abdulhamid Vaseti (Date of receipt: 2022/11/29 - Date of acceptance: 2022/12/15) Abstract The prominent presence of various expressions and references to "Malakut" in the Holy Quran indicates the importance of human attention to these realms and their characteristics; likewise, references to Ahadiyyah, the Arsh (Throne) and Kursi (Footstool), Umm al-Kitab and Kitab al-Mubin, Khaza'in (Treasuries) and Lawh al-Mahfuz (Preserved Tablet), Mahw and Ithbat (Effacement and Affirmation), Qadar (Predestination), Mashiyyah (Divine Will) and Qada (Divine Decree), etc.
Its genus is the definitive creation and the objective realization of that phenomenon (هو الابرام و اقامه العين)">' (completion of translation) Based on the above conceptual and narrative analysis, a hypothesis for the first part of the levels of existence (the Divine Realm of Command) can be drawn with Quranic evidence as follows: 16 0 /// Journal of Quran and Hadith Research - No. 31, Autumn and Winter 2022 The network of relations in the Malakut, emphasizing Allameh Tabataba'i's perspective in Tafsir al-Mizan /// 161 The details of this abbreviated view, with all intricacies, subtleties, proofs, and evidences, have been mentioned in theoretical mysticism, and the citations of the mystics and philosophers of the Sadra school to Quranic verses are also very numerous 1; here, only the generalities of this path, which has been interrogated from the Holy Quran, are presented: In the Quran, regarding the structure and macro-components of existence that are effective in the whole of creation, the following items have been prominently mentioned, which indicates their importance in the Quranic identification of existence: "Umm al-Kitab, Lawh al-Mahfuz, Kitab Maknun, Kitab Mubin, Sidrat al-Muntaha, al-Ufuq al-A'la, Imam Mubin, Lawh al-Mahw wa al-Ithbat, Arsh, and Kursi"; these items, based on their coexistence with expressions such as "indahu" (with Him) or "min shay'" (of something), are effective in the whole of existence.
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