Abstract:
Background and objectives: Since there are differences in the conventional and material concepts of security in conformity with the religious approach, the removal of ambiguity and clarification of the content and form of the concept of security needs to be examined, which this article is responsible for explaining.Methodology: In terms of its objectives the present study is of an applied research type and in terms of methodology it is considered as a descriptive-analytical study.Findings: Security has a tremendous impact on the policies of activists in all social, cultural, economic dimensions, including criminal and criminal dimensions. In fact, the type, content and model of penal and criminal policies are evolving under the influence of the interpretation of effective actors in this field, both in the legislative, judicial and executive dimensions of security. The effect of Islamic penal and criminal policies on security is based on the definition of security aspects and to increase the material and spiritual security of the audience of these policies, i.e., all citizens of the Islamic society and to exalt their faith in God.Results: Since in the religious approach, unlike the material approach, this value, along with its material and worldly dignity, has a spiritual and otherworldly field, the source of which is beyond the material and limited human intellect, and in fact has a divine and revelatory origin and in harmonious interaction with others. Values such as justice and freedom and not in conflict with them, while providing security and material security of individuals, strive for their spiritual excellence in all areas and achieve nearness to God, including in the field of penal and criminal policy.
Machine summary:
Article: Research Conceptualization of Security and its Position in Islamic Criminal Policy Mohammad Mirzaei 1, Hamid Panahi 2, Fatemeh Azimi 3 Abstract Background and Objective: Since security in its conventional and material concept differs when applied to a religious approach, resolving ambiguity and clarifying the content and form of the concept of security requires investigation, which this article undertakes.
Conclusion: Since in a religious approach, unlike a material approach, this value possesses a spiritual and otherworldly dimension alongside its material and worldly status—the origin of which is beyond material reason and limited human capacity and is actually divine and revelatory in origin, and in a harmonious and consistent interaction with other values such as justice and freedom, rather than in conflict or contradiction with them—it seeks, while ensuring the material security and safety of individuals, their spiritual transcendence in all fields and achieving proximity to God, including in the field of criminal and penal policymaking.
Based on the primary hypothesis of this research, it seems that unlike the conventional approach, which focuses on the material effects and functions of security and interprets the origin of security solely as material and objective interests, in the Islamic approach, spiritual and faith-based security, as the primary goal and function of security, is considered a necessary prerequisite for ensuring material security and guaranteeing other values such as justice and freedom; therefore, a strong bond and relationship exists between this value and other emphasized values such as justice and freedom, and achieving material and spiritual transcendence in a faithful society is the ultimate goal of security-orientedness and criminal and penal policies in this field.
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