Abstract:
According to the verse 50 of surah Maedah, Exalted Allah is the best legislator, and divine laws are the best laws. This superiority, in addition to the content includes the structure and process of the laws too. Therefore, the goal of this research is interpretive review of form and process of legislation of social laws of Jihad, Hajj and Riba in the Holy Quran, so that it could be to extract a model for legislating the social issues from the Quran. Access to this example is important from this point that it could be used in the fields of social exegesis, jurisprudence and legislation. This research which has been written by descriptive-analytical method, and its data have been gathered by library way, has been achieved to a model -by separating the verses to “origin of law” and “the branches” and as well the order of Revelation of the verses- that based on it, those verses before the main command, pave the way for accepting the law by mentioning the background of that law and culturizing for it and the verses after the basic of the command, step ahead by explaining the subsidiary laws, using the tool for giving glad tidings and warning, observing the flexibility and expressing the wisdom and the consequences of that law for completing and having the law influence on obligated people for divine tasks (Mokallafin).
Machine summary:
» | A warning regarding the goal of the ruling (the goal is the surrender of enemies and removing danger, not taking booty) | Encouraging the action of the ruling (the superiority of those acting upon the ruling of Jihad): «فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ عَلَى الْقَاعِدِينَ» Row | Type of Ruling | Surah and Verse | Time of Revelation | Relationship with the Original Ruling | 20 | 21 | 22 | 23 | Branch | Muhammad, 4 | Branch | Muhammad, 5 | Branch | Muhammad, 6 | Branch | Hajj, 39 | Sixth year of Hijra | 3 | Fifth or sixth year of Hijra | 34 | Branch | Hajj, 78 | To | Branch | Hujurat, 9 | Ninth year of Hijra | Ratz | Branch | Ma'idah, 35 | Tenth year of Hijra | 27 | Branch | Tawbah, 19 | Branch | 29 | 30 | Tawbah, 20 | Branch | Tawbah, 29 | Branch | Tawbah, 73 | Ninth or tenth year of Hijra | Explaining the pattern of legislating social rulings (Hajj, Jihad, and Riba) in the Holy Quran | 115 | Explaining the quality of acting upon the ruling (intensity and seriousness): «فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَنْخَنْتُمُوهُمْ فَشُدُوا الْوَثَاقَ» | Explaining the philosophy of the ruling (testing some with others): «لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ» | Explaining the intention of acting upon the ruling: «فِي سَبِيلِ اللَّهِ» | Encouraging the action of the ruling by guaranteeing that deeds will not be lost or wasted: «فَلَنْ يُضِلَّ أَعْمَالَهُمْ» | Encouraging the action of the ruling with the promise of guidance and the rectification of affairs: «سَيَهْدِيهِمْ وَيُصْلِحْ بَالَهُمْ» | Encouraging the action of the ruling with the promise of Paradise for the mujahideen: «وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ» | Referring to the philosophy of the ruling (repelling injustice): «أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا» | Encouragement and motivation for the ruling with the promise of help: «إِنَّ اللهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ» | Referring to the intention and quality of the ruling: «وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ» | Referring to flexibility in the ruling (the incapable are excused): «وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ» | Explaining the goal of the ruling (helping the oppressed and returning the oppressor to God's command) | Explaining the effect and result of the ruling (success and salvation): «لَعَلَّكُمْ تُفْلِحُونَ» | Encouraging the action of the ruling by stating the superiority of Jihad over quenching the thirst of pilgrims or maintaining the House of God | Cultivating culture through the valuing of Jihad | Explaining the instance of the ruling (identifying the enemy): «لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ ...
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