Abstract:
Time and chronology are two very important matters in every person's life, for which certainly no other capital can have equal value. However, time management is essentially chronometry, the concept of which can mean the correct methods and ways of using time; each of which includes principles and rules that must be addressed separately. Although many articles have been compiled in this field and these matters are also found abundantly in the hadiths of the Infallibles, due to the importance of this subject, it must be focused on more precisely to achieve the desired result. This article aims to address these issues using a descriptive-comparative method based on reasoning and seeks to find answers to them.
Machine summary:
Management of Time and Chronology and the Use of Opportunities from the Perspective of the Holy Quran Sayyid Mohammad Hassan Hashemi 1, Mohammad Mehdi Karimi Nia 2, Mojtaba Ansari Moghaddam 3 1 Master's student in Quranic Sciences and Hadith, University of Arak 2 Assistant Professor and faculty member of the University of Quranic Sciences and Knowledge, student and researcher in the Qom Seminary 3 PhD student in Quranic Sciences and Hadith at Meybod University, Iran, university lecturer and researcher (corresponding author) Abstract Time and chronology are two very important matters in every person's life, and certainly no other capital can hold value comparable to them.
Here we refer to a few examples of the beautiful and precious words of these great personalities: Amir al-Mu'minin Ali (as) says regarding the importance of the periods of life: «لَوِ اعتَبَرتَ بِما أضَعتَ مِن ماضی عُمرِکَ لَحَفِظتَ ما بَقِیَ، (Tamimi Amadi, 1410 AH, Hadith 7589); meaning if you take a lesson from the wasting of your past life, you will undoubtedly prevent the wasting of its remainder».
Certainly, the person who can make the best use of the time at their disposal is the one who has understood the value of their own life and has well recognized this precious blessing; because if we do not devise a structured and precise plan for the actions of our lives, we will lose all the opportunities of life and, in this short period, we will have gained nothing for ourselves, neither in this world nor in the hereafter, and in other words, we will have become «خَسِرَ الدُنیا و الآخرة».
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