Abstract:
The moral concept of Qina’a with the same keyword is derived from traditions. This word is mentioned in only two verses, This concept cannot be found with the Qina’a key word in the verses of the Holy Qur'an. Accordingly, it is necessary to extract the Qur'anic principles of the concepts contained in these traditions; Because according to many verses and traditions, the Qur'an and Sunnah have an inseparable connection and what is stated in the Sunnah is rooted in the Holy Qur'an. Now, if it cannot be found in the appearance (Zaher) of the verse, but it can be found in the interpretation of the verse. This article, after researching the traditional themes of Qina’a in the Qur'anic verses, has come to the conclusion that such as traditions, in the verses of the Holy Qur'an one can see various factors and effects for Qina’a. Among the most important factors are piety, the frequency of remembrance of death, knowledge of God's wisdom, certainty about God's giveness, prayer and attention to the underprivileged people. There are many effects on Qina’a, the most important of which are life satisfaction, repulsion of greed, and feeling needless and rich. In these cases, the context of the verse, the interpretation or Ta'vil of the verse guide us to its relation with the concept of Qina’a. Sometimes the appearance of the verse is not clearly related to Qina’a, but it has introduced a general principle that is related to Qina’a by referring it to some examples.
Machine summary:
Mulla Ahmad Naraqi considered contentment to be an attribute opposite to greed and has defined it as follows: "A state of the soul that causes a person to suffice according to their need and necessity, and to not exert effort in acquiring superfluous wealth.
1- Factors of Contentment in Narratives In this section, the factors that, according to the reports, cause the attribute of contentment to arise, are presented: 1-1- Piety (Taqwa) Third Period, Number 6, Spring and Summer 1400 94 In narrations from Imam Ali (AS), the presence of the spirit of piety in a human is considered to cause the formation of the attitude of contentment: «القناعۀ علامۀ الأتقياء» (Amidi, 1366 SH, p.
78) 2-1- Frequent remembrance of death and the hereafter The noble Prophet of Islam (PBUH), referring to the effect of remembering death in creating the attitude of contentment, has said: «من أصبح وأمسي والآخرة أکبر همه جعل الله له القناعۀ في قلبه » (Ibn Babawayh, 1406 AH, p.
" Verses from the Quran also express the divine wisdoms in the distribution of sustenance, the awareness of which provides the foundation for spiritual peace and contentment for humans.
». Third Period, Number 6, Spring and Summer 1400 98 As was mentioned in the previously cited hadith of Imam Sadiq (AS), one can consider the verses that prevent humans from casting their eyes upon worldly adornments—which are in the hands of some disbelievers—and through this path, call them to accompany the believers, as being related to the role of paying attention to those less fortunate in creating a spirit of contentment.
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