Abstract:
"Forgiveness of spouses" is one of the effective factors in strengthening the foundation of the family. The aim of this study was to present the components of couple forgiveness based on Islamic sources. This research is in terms of descriptive-analytical method that by collecting, classifying and analyzing information from verses and hadiths to compile the components of "forgiveness of couples". In this study, the statistical population of Islamic sources including the Quran and hadith communities is ranked first and second according to the classification of the University of Quran and Hadith. Findings showed that the structure of "forgiveness" towards the spouse according to Islamic teachings has 8 components: 1. Positive secondary evaluation; 2. Paying attention to the effects of forgiveness; 3. Paying attention to the pleasure of God and the Ahl al-Bayt; 4. Compassionate and empathetic attitude; 5. Positivism and flexibility; 6. Love and expression of affection; 7. Self-control; 8. Prayers to God. The components of forgiveness among couples with an Islamic approach have wide spiritual dimensions and give a special place to spirituality compared to competing models. The findings of this study have provided a suitable platform for developing a scale and educational package for "couple forgiveness".
Machine summary:
For forgiveness, in non-Islamic cultures, various models have been designed; such as: Hargreaves' 5 four-stage model (1994) including: "insight", "understanding", "reparation", and "forgiveness"; Brandasoma's 6 four-stage model (1982) including: "venting and expressing negative emotions", "confronting #$ Mohammad Kaviani and colleagues | 3 past and painful events", "understanding the needs, motivations, and behavioral reasons of others" and "forgiveness"; Enright and Fitzgibbons' 1 four-stage model (2000) including: "discovery", "decision making", "work", and "deepening"; Ripley and Worthington's 2 five-stage model (2002) including: "remembrance", "empathy", "giving a friendly gift", "committing oneself to forgiveness", and "self-preservation"; Kamraniyan's 5-stage model (2010) including: "resentment", "divine protection", "altruism", "overlooking", and "happiness"; Ahmadi's 4-stage model (2015) including: "accepting discomfort", "soothing anger and hatred", and "release".
| 21 Discussion and Conclusion The research findings showed that the construct of "forgiveness toward the spouse" based on Islamic teachings consists of 8 components: secondary positive reappraisal, attention to the effects of forgiveness, attention to the satisfaction of God and the Ahl al-Bayt, compassionate and empathetic attitude, positivity and flexibility, love and expression of affection, self-regulation, and supplication to God. In conclusion, it can be said that the suffering individual must first practice self-regulation so that their negative emotions are somewhat reduced.
Love and expression of attitude supplication with attention to the effects of positivity affection reappraisal compassionate and God regarding satisfaction positive and flexibility self-regulation toward secondary empathetic to the problem created God and forgiveness flexibility spouse spouse occurred Ahl al-Bayt spouse 22 | Quarterly Journal of Counseling Culture and Psychotherapy | Year 13 | Number 49 | Spring 2022 In comparing the findings of this research with previous studies, there are similarities and differences.
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