Abstract:
Sheikh Mohebullah Mobarez, Pir Al-Ahabadi, is one of the Indian mystics of the 11th century AH, who has been greatly influenced by mysticism and the theory of the unity of existence of Ibn Arabi, the great mystic of the sixth century AH. He has written detailed and comprehensive explanations of Ibn Arabi's book "Fusus al-Hikam" in Persian and Arabic. The description of his Persian Fusus al-Hikam is a valuable book in which a great effort has been made to solve the ambiguities and difficulties of Fusus al-Hikam. This book, which is a Manuscript, has not been scientifically adapted and corrected before and not printed. One of the characteristics of this work is usage of some abandoned compounds and words in the period of growth and promotion of Persian language in the subcontinent. In this research, while introducing Alahabadi and his works, the abandoned words and phrases used in this book have been considered in terms of roots and grammatical rules, and their importance has been explained by mentioning the instances.
Machine summary:
Introduction to "Sharh Fusus al-Hikam by Muhib Allah Ilah Abadi" and an investigation of its obsolete Persian words * Yaser Hojati Najaf Abadi ** Mehrdad Chatraei *** Mahboubeh Khorasani Abstract Sheikh Muhib Allah Mobarez, Pir Ilah Abadi, is an Indian mystic of the eleventh century AH who was heavily influenced by the mysticism and the theory of Wahdat al-Wujud (Unity of Existence) of Ibn Arabi, the great mystic of the sixth century AH.
In this research, while introducing Ilah Abadi and his works, the obsolete words and linguistic combinations used in this book are examined in terms of their roots and grammatical rules, and their importance is analyzed with the mention of evidence.
Especially since this commentary is a translation-style version of the Arabic text of Fusus, some of its words gain importance in their literal meaning.
In this article, with the mention of evidence, these words have been addressed in terms of their grammatical characteristics, origins, and manner of use in Ilah Abadi's commentary and other texts.
Allahabadi, in the commentary of Fusus al-Hikam, has used this verb several times, examples of which will follow below: - Meaning, then Allah Ta'ala made Moses know through reaching the aforementioned instruments and powers toward what Allah Ta'ala willed from the soul which is the governor of the body, and made him aware that although it is the governing spirit, the ark of the king of this realm, the owner and sovereign of this ark...
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