Abstract:
"Muhammad Ali Khorasani" with a nickname and pseudonym called "muezzin" is one of the 11th Hegira mystic and is one the Aqtab-e Zahabiye who has legated a Divan of nearly 3700 verses. The sage Khorasani was born in Säbzĕvär and joined to Zahabiye sect in his youth and after Sheikh Hatam Zaravandi، leader of the sect on that time، was assigned to this position. Khorasani muezzin like many mystic-poets applied his mystical thoughts in poetry arena. Though he lived in 11th Hegira، his poems can be regarded as the continuation of Iraqi Mystical style poem. His poems are simple، fluent and adsorbent. There are lots of words about true love in his poems، and Sufi thoughts have deep reflection in its core and surface. His divan was not corrected and published، but the author has corrected it based on its 4 versions as his MA thesis and has used many of wise guidance of thoughtful master، Dr. Alireza Fuladi. It is tried in this essay to introduce this poet and provide an outline of his thoughts which are clearly and brilliantly obvious in his poems for readers، so that they can have at least a brief familiarity with this poet of Ahl-e Beit of Prophet and his thoughts.
Machine summary:
Moazzan Khorasani, 11th-century mystical poetry, Sufi thoughts, Divan of Moazzan *Corresponding Author: Master of Persian Language and Literature, University of Kashan toktambahrami@yahoo.
In his poems, he frequently refers to this matter and boasts that his dust has turned towards the King of Reza: شکرت مؤذن چون کند اي پادشاه عاشقان دادي چو اورا محرمي در سرت اي شاهرضا (Ghazal 11, Dibacheh) The Qutbiyyat of Zahabiyeh Moazzan, who was initially a denier of Sufis and wrote treatises refuting them, attained a kind of enlightenment after meeting Sheikh Hatem Zaravandi, the twenty-eighth Qutb of Zahabiyeh.
Given that Moazzan's Shiite sect and Zahabi path have a profound manifestation in his poems and works, it is necessary to briefly refer to the history and some principles and beliefs of this branch of Sufism - Zahabiyeh - so that the widespread radiance of the poet's Sufi thoughts in his poems can be observed with greater clarity.
is, considers his compiled verses to be nearly five thousand (Shamlu, 1374: 186), and the author of Zahabiyeh knows his Divan to include: "Qasidas on Tawhid and panegyrics of the Infallible Imams, Masnavis of elegies for Hazrat Husayn ibn Ali, Ghazals, Tarji-band and Tarkib-band, Rubaiyat, and a chronogram for a building that was built in the year 1060 in the holy Razavi shrine (8)" (Khavari, 1362: 508 and Tamim Dari, 1372: 328-329).
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