Abstract:
One of the most outstanding characteristics of Hafiz' poem is its amenability. Among all، sonnet 354 beginning with "with your black eyelashes you brought me thousand doubts'، taking an impressionist view، is one of the sonnets that can be compared and contrasted with the story of Ibrahim and Ishaelm (peace be upon them) in the Surah of Safat. The interpretation of "ghasre" (the palace of houri) in sonnet 354 derived from Surahs of Safat، Sad، Vaghea، Rahman is a clue on the one hand، links the audience mind with the story of the Holly prophet Ibrahim and Ishmael (peace be upon them) in the Surah of Safat، and on the other hand it causes a harmony and link among the couplets of the sonnet. Based on this amenability and contrast، it is found out that Hafiz artistically has created a semantic and lexical link between his sonnet and story of Ibrahim. In fact he has been under the influence of the story in the creation of his sonnet and has accorded it with the artistic and literal nature of sonnet. Consequently created by this amenability، a different meaning can be excluded considering single lexicon، expressions and couplets of the sonnet. On the other hand، a more logical relation and a stronger consolidation can be made among the couplets of the sonnet that facilitates understanding of the couplets. In this article it is aimed to clarify and analyze the relationship between the sonnet and the Koranic story، it is also meant to demonstrate a different analysis and interpretation with reference to Hafiz's amenability from The Holy Koran verses، in addition to other meanings and expositions presented till now.
Machine summary:
Hafez's Ghazal: Ghazal 354 of the Divan of Hafez consists of the following nine verses2: {SWith your black eyelashes, you have made thousands of breaches in my religion# Come, so that from the eyes of your sick beloved, I may gather thousands of pains# O companion of my heart, for your friends have been forgotten# May that moment never come when I sit without your remembrance# The world is old and baseless from this Farhad-killer's cry# Whose enchantment and trickery have weary my sweet soul# From the heat of fire, I have become distant, drenched in sweat like a flower# Bring, O night-gathering wind, a breeze to wipe that sweat# The world is transient, and let the eternal be sacrificed to the Witness and the Cupbearer# For I see the sovereignty of the world as a byproduct of love# If someone else is chosen in my place, the friend is their ruler# May it be forbidden to me if I choose my life instead of the friend# The nightingale says good morning, where are you, Cupbearer, arise# For a clamor is being made in the head of my dream of last night# On the night of my departure, I shall rise from my bed in the palace of the Houris# If you are my bedside candle at the time of my passingS} {SThe hadith of longing, which was recorded in this letter# May it indeed be without error, the inspiration Hafez gave meS} (Hafez, 1387, p.
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