Abstract:
Death، which can somehow be linked with religion، is a major concern to all people. Mankind has nourished many grate dreams and thoughts and just these great desires have caused his flourishing and elevation ‚ and where his dreams and desires cannot be practicable‚ he realized them with makind legends and mythical characters. One of these wonderful dreams which mankind has brought in to being، is everlastingness or immortality that has been reflected either in nations legends‚ fables and mythical works ‚ such as Gilgamesh ‚ Achilles، invulnerability of Isfandyar ، or in religious narratives like Khezr. The dream of everlastingness made the mankind find a way to realize it. The human’s masterpieces throughout the history reflected this dream in an artistic language. Mawlānā’s Mathnavi is one of these masterpieces، where Mawlānā being inspired with Quran and the prophetic sentences، believes that love is the base of being، and due to the essence common to both God and mankind، i.e. the Divine Spirit breathed in mankind، he can become God-like and make himself eternal. The present article studies “the desire to eternity” in Mawlānā’s views، referring to his source of inspiration، and relying on some verses from Mathnavi and Divan-e Shams.
Machine summary:
This mode of evolution in Rumi's thought involves dying from the primary stage and being reborn in a more sublime stage; this method of transformation and annihilation is the means to achieve subsistence—a spiritual and divine subsistence that draws its essence from the power of love: «عشق آن شعله است کو چون برفروخت هرچه جز معشوق باقی جمله سوخت تیغ لا در قتل غیر حق براند در نگر زان پس که عبد لا چه کرد ماند الا اللّه باقی جمله سوخت شاد باش ای عشق شرکتسوز زفت» (Ibid: 5, verses 588-590) Zarrinkoub, in describing voluntary death in Rumi's thought and the necessity of love in reaching that station, also writes: "Without emptying oneself, one cannot find oneself prepared for such love and be transformed into a "ney" (reed flute) that is a symbol of the perfect human and the mystic who has been liberated from the self.