Abstract:
Human is one of the key concepts in Mowlavi’s works، especially in Mathnavi. Mowlavi considers human as an eye created to gaze at God and thereby، take pleasure; the essence of existence is thought، the thought whose object is The Divine. One can certainly ask where human originated from. According to the divine religions and the Gnostic schools following them man was made out of mud، and Adam was the first referent of humans. So، it is worth asking what processes human has left behind to reach to his present stance. The question is investigated as genealogy. Mowlavi introduces different stages in human’s genealogy. Having passed these stages، he reached the present stage. Now، he has come up with the question that، how his present situation is. The answer lies in human’s nature، which Mowlavi considers it of double quality. In sum، all these issues are reflected in Mathnavi. The humans’ creation out of various kinds of soils is the symbolic way of suggesting their different faculties and natures. At the same time، he has the potential of being the place of the Divine revelation; the soul breathed in him is the symbol of God’s presence in this place. This soul involves the levels including vegetative soul، animal soul، and holy soul. According to Mowlavi، human is the ultimate cause of the creation، though he is the last being to be created. Now، if he could reach perfection، he would acquire the capacity to be exalted. Such exaltation would result in his turning to be God-like، which would promote him far beyond plans، animals، and angels، to an exalted rank. This is so because human moves from these stages، while non-human beings are permanently fixed in their stages.
Machine summary:
What is the origin of human emergence, since when was man placed upon the earth, what role has he played in cosmic history and in the overall system of existence, and what difference does he have from other beings, especially animals and angels?
» (Ibid: 6, verses 2153-2154) In short, seeking transcendence (reaching God) leads to human self-actualization, and as a result of the blossoming of all talents and the realization of God's attributes in man, man becomes god-like, and thus God's purpose in creating man is fulfilled.
» (Masnavi: 4, verses 1189-1191) (Refer to the page image) An interesting point is that Maslow considers the highest needs of a healthy human to be the recognition of truth, beauty, oneness, transcending duality, and unity (Schultz, 1380:99), which Rumi has also referred to as becoming one with God. 3) Lineage1 The distance traveled from the origin of man to the current state is called lineage, but various views have been given regarding the nature of human evolution.
When man reaches the peak of rational transcendence and spiritual abstraction, he attains the station and rank of angelic creation: «حملهء دیگر بمیرم از بشر تا برآرم از ملایک پرّ و سر» (Ibid: 3, verse 3903) 6-1-3) Divine stage.
» (ibid: 4, verses 3766-3767) Molavi believes that within the essence and soul of man, there exists a palace which is the dwelling place of God. From this perspective, when a person attains gnosis after traversing the spiritual path, they can experience the presence of such a beautiful King within themselves.