Abstract:
Some important moral teachings that are widely mentioned in the traditions of the Ahl al-Bayt, peace be upon them, are not specified by their names in the Holy Qur'an, and apparently, they are not found in the teachings and rulings of the Holy Qur'an. On the one hand, their importance requires that they be mentioned in the Holy Quran (as Taqqal Akbar) and on the other hand, their widespread reflection in the traditions shows the presence of these teachings in the Holy Quran. because the narrations of Ahl al-Bayt (peace be upon them) are taken from the Holy Quran.This article is responsible for stating a criterion for obtaining examples of such moral concepts in the Qur'an, and for example, it is in pursuit of criteria to obtain examples of the social principle of "tolerance" and has reached the following results: 1. Although in the Qur'an The word "tolerance" is not mentioned in the Holy Qur'an, examples of tolerance are mentioned in the Holy Quran (at least twenty examples). 2. To identify Quranic examples of tolerance, there are criteria that can be used to identify the mentioned examples. 3. It is possible to identify examples of tolerance with the help of the "semantic gem of tolerance" and "interpretive narratives". 4. It is not possible to get access to examples of tolerance through the clarification of the commentators and translators of the Qur'an, and they can only be used to the extent of "confirmation". The research method in this article is descriptive-revealing, its information processing (data processing) is explanatory and analytical, and its information gathering method is library.
Machine summary:
Sometimes it is used in a comprehensive sense, and in this case, it means what was defined for it (gentleness and avoidance of violence, strictness, contention, tolerance, and overlooking), as it has been used in this sense in the following prophetic hadith: The Holy Prophet, regarding behavior with all people, both the good and the bad, said: My Lord, just as He commanded me to perform the religious obligations, He has commanded me to practice forbearance with people 1 .
Ali said: He is not a brother with whom you are forced to practice madara;1 likewise, he said that your worst friends are those who force you into madara and apology;2 considering the harsh tone of these two hadiths (in the first narration, brotherhood is negated, and in the second narration, the title "worst brothers" is mentioned), it is clear that the expression "madara" in them means "tolerance, overlooking, and ignoring the evil of others"; not in the sense of "kindness and gentleness.
Based on a narration from Imam Sadiq, "hajr jamil" (beautiful avoidance) which appears in the verse "و اصبر علـي ما يقولون و اهجرهم هجرا جميلا" (Muzzammil /10), is the same as rifq (from a word that has been given the meaning of madara); He said to Hafs bin Ghiyath: In all your affairs, be a person of patience, because Allah the Exalted sent Muhammad and commanded him to be patient and to practice "rifq" (gentleness), and said: be patient with what the polytheists say about you and distance yourself from them in a beautiful manner.
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