Abstract:
With the sorrowful passing of the Messenger of God, other bitter events occurred, the main focus of which was directed towards the Ahl al-Bayt of the Messenger of God. The gathering of a number of Muhajirun and Ansar in Saqifah marked the beginning of the formation of the movement that deviated from the path of the Caliphate; however, the movement did not end there, and its consequences manifested even in the form of the attack on the house of the most excellent lady of existence, her injury, and subsequently her martyrdom. In the short interval between the gathering at Saqifah and the martyrdom of Lady Fatima, events occurred that are directly or indirectly related to her martyrdom. To date, numerous studies have been written regarding the occurrence of Saqifah and its consequences, but in this regard, how the history and sequence of events that led to the martyrdom of the Pure Sincere One (Siddiqah Tahira) were, no noteworthy work is seen. Given that historical reports also usually do not pay attention to the exact date of the aforementioned events, this writing attempts to reach an accurate and realistic picture in this regard by examining the collection of existing historical-narrative evidence and clues.
Machine summary:
According to Salman, when night fell, the Commander of the Faithful( placed Lady Fatima( on a mount, took the hands of al-Hasanayn(, and went to the doors of all the companions of the Messenger of God( to seek help, but again, only those few supporters of the Imam gave a positive response (Salim bin Qays, 1405 AH, vol.
After the washing, they shrouded the body of the Messenger of Allah(, and the Commander of the Faithful, Ali bin Abi Talib(, prayed alone over his body, while the rest of the people were occupied with the matter of the caliphate (Mufid, 1413 AH, vol.
" When the news of the martyrdom of the Messenger of Allah( spread in Medina and reached Abu Bakr's ears, he mounted a horse, rushed to the Prophet's Mosque, and to ensure the truth of this event, went directly to Aisha's house (see Ibn Sa'd, 1376 AH, vol.
In this narration, it is stated: Amir al-Mu'minin(), seven days after the death of the Messenger of Allah() and after completing the collection of the Quran, along with delivering a sermon, presented it to the Muslims of Medina, and according to the narration of Salman, this act took place in the Prophet's Mosque and was met with obstruction and rejection by Abu Bakr and Umar; therefore, the Imam() returned that Quran to his home (Salim ibn Qays, 1405 AH, vol.
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