Machine summary:
In another chapter of this treatise, the late author focuses on verse 28 of Surah Fatir, presenting sweet and instructive points regarding the virtue of knowledge, the scholar, teaching, and learning, and enriches the discussion with verses and narrations of the Imams of Guidance (AS).
Furthermore, the evidence for this—that is, for what was mentioned regarding the Unseen being of two types—is what was narrated from Humran bin A'yan in his response: As for His saying, the Exalted: ﴿عالم الغیب﴾, indeed Allah, Mighty and Majestic, is the Knower of what is hidden from His creation; whatever He decrees and judges in His knowledge before creating it, and before conveying it to the angels, that, O Humran, is knowledge held by Him, within which is His will, so He decrees it when He wills and reveals it to whom He wills, and does not execute it?
10 In short, the verses and the reports have indicated that the knowledge of the five things is exclusive to Allah and none knows them other than Him, while numerous reports have been narrated regarding the knowledge of the Prophet and the Imams (AS) of all those five, one by one.
In short, once you have known the creation of the Quran before existence, space, and time, and its being the Book of Muhammad (saw) and that he (saw) was given it in the lights, you will know the meaning of introducing "seen" and "sawfa" into the verses as emphasis, as in His saying, the Exalted: ﴿سوف أستغفرُ لکم﴾ (Yusuf(12):98), or as an announcement there of what will come in existence, space, and time.