چکیده:
One of the educational methods that the Holy Quran emphasizes and is specific to Islamic education is the method of wisdom teaching. What it means to teach wisdom, its position in Islamic education, how it differs from preaching and argumentation, its types, the methods proposed for its presentation, its conditions for effectiveness, the factors and causes for its acquisition or bestowal, what effects may result from teaching wisdom, what the obstacles to its effectiveness are, and what damages it may face, are questions that are examined in this article using the method of documentary analysis and interpretation in the Holy Quran. The results obtained from this research are that wisdom means heart-felt certainty in knowledge or right and correct action based on rational foundations, which has three types: theoretical, practical, and real; and it has effects such as guidance, discernment, infallibility, and gratitude; and through its acquisition, self-purification, faith, sincerity, silence, reflection, and spending the best of things, the best results are achieved for humans.
خلاصه ماشینی:
What it means to teach wisdom, its position in Islamic education and training, how it differs from preaching and argumentation, its types, the methods proposed for its presentation, the conditions for its effectiveness, the factors and causes for its acquisition or bestowal, what effects may result from teaching wisdom, what the obstacles to its influence are, and what damages it may face, are questions that are investigated in this article using the method of documentary analysis and interpretation in the Holy Quran.
In general, it can be said that nearly thirty opinions have been stated regarding the meaning of wisdom in the Quran, which are close to each other, and their essence and common denominator is perfection in knowledge, or action, or speech, or all three (Alusi, 1415 AH, Vol. 2, p.
Considering what has been stated and that wisdom is on the morphological weight of "fi'lah"—and the weight of "fi'lah" denotes form, type, and manner—and since in the Quran wisdom is placed in contrast to the teaching of the Book and the teaching of "that which mankind (himself) could not know" (Baqarah, 151), it can be said that wisdom is a type of heart-felt certainty of a rational human being regarding knowledge or action that is true and correct, making him immune to error and mistake.
However, it seems that all instances of the use of wisdom in the Quran can be considered to have one meaning, which is "the heart's certainty of a rational human being regarding knowledge or action that is true and correct.
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