چکیده:
The main issue in this research is diversity and dynamism in the tale of "Saadi's Dispute with the Claimant" in Golestan. This tale is distinguished from other tales in Golestan, and indeed other Persian prose texts, in terms of having dynamism at the level of words and diversity in the depth of meanings. The author attempts in two sections to demonstrate diversity, dynamism, and their factors in the aforementioned tale. In the first section, the ways of cultivating meanings as part of the factors of diversity and dynamism are explained through a discussion of eight characteristics: debate, definition, description, citation, reasoning, comparison, investigation of causes and consequences, and classification. In the next section, four essential factors are identified under the title of rhetorical subtleties, which include: brevity, prolixity, simplicity of expression, and fluency. The result is that due to the existence of diverse ways of developing content, certain effective rhetorical devices, and some rhetorical topics in the tale of "Saadi's Dispute with the Claimant," this tale is considered a perfect example and model of a diverse and dynamic writing in Golestan and perhaps in the history of Persian prose.
خلاصه ماشینی:
(Saadi, 1369: 163) Another way to make the dialogue more alive and vibrant is to create changes in the text of the speech to make it consistent with the context of the words; as it is evident, the subject of the tale is the statement of the superiority of the wealthy over the dervishes and vice versa; however, some of the claimant's citations have been brought solely to match the context of the tale, and if we look closely, their presentation is not terminologically appropriate; for example, when he presents the narrations of "الفقر سواد الوجه في الدارين" and "الفقر فخري" (ibid: 163) from the Prophet (PBUH) to prefer poverty over wealth, he does not know that what the mystics mean by "سواد الوجـه في الدارين" is the removal of human limitations and fana fi Allah (عبدالرزاق کاشـي ، ١٣٧٧: ٥٢), nor that the intention of the Prophet (PBUH) from "الفقر فخري" is the acknowledgment of existential poverty and the need of the possible for the Necessary Being.
(Saadi, 1369: 166) Likewise, the mention of the spectators' reactions to this debate, using effective adjectives by the author, has doubled the movement and dynamism of this tale: He has fallen into self-absorption and ego, while people run and laugh after us; The finger of world amazement is held between the teeth at our speech and hearing (ibid: 166) 4- Representing the position and state of the speaker: Saadi, as the archetype of the wealthy, takes a firm stance against the claimant who pretends to be a dervish, accuses God of being unmerciful in granting blessings, and has also made the hadith "الفقر فخري" the pretext for his irrational claim; he says in a position of denial and rejection: "Silence!
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