چکیده:
The book 'Atbaq al-Dhahab fi al-Mawa'iz wa al-Khutab' is the work of the writer, poet, and preacher of the sixth century (AH) Sharaf al-Din Shafruhi Isfahani, which he wrote in the style of Maqamat and in the Arabic language. A Persian translation of this book dating back to the eighth century—the period of technical Persian prose—is available, which contains many stylistic characteristics of Samanid period prose and some specific features of the Khorasan dialect of that era. Like the translations of Samanid period books, it is a literal, word-for-word translation written as a subscript below the lines of the Arabic text. In terms of containing a vast treasure of old vocabulary and stylistic and grammatical specifics, this translation is of great importance in Persian literature. In this article, in addition to explaining the position of this translation among Persian prose books, an attempt has been made to examine the stylistic features of the translation at the linguistic level.
خلاصه ماشینی:
) Loss (ruin/loss) Offspring (generation and children) Mischief (1- shamelessness 2- dirt/grime) Envy (envying) Eye-opener (wide-eyed/piercing eye) Snoring (snoring, sleeping) Crumbled (crushed and broken) Khara (dried flower) Taking hold (reproaches) Housani (Hoo, second wife) Loke (carded cotton) Prevented sight (blind, sightless) To imitate (to mimic) Eye-making medicine (kohl) The head and end of the world (horizons) To forbid (to prohibit) Secret (secret) Commanded (appointed, someone who has been ordered) To slander (to falsely accuse) Capturing a good scent (fragrant) Wealth keeper (treasurer) Provider (guarantor) More rooted (more deep-rooted) Grateful (thankful) Body manifested (embodied) To set up (to install) Throwing a patch (sewing a patch) To carry out (to perform, to write) Living luxuriously (prosperous) To fall (to occur) Pledged (mortgaged/hostage) To bring forward (to descend) Narrow-minded (absurd) To keep fast (to fast) Damshaha (fragrances) To welcome (to receive) Named (called) Face to face (confrontation) Namgan (moist, wet) Head on body (tark) Staying the night (staying overnight) Suhuri (suhur, food that those who fast eat during dawn) With calmness (dignity, composure) Breaking the fast (iftar) Unloading (picking/gathering) To cry out (to wail, to moan) Standing upright (to persevere) Guide (guide, leader) Unproven task (ignorant) Hands tied behind the back (someone whose hands are tied behind their back) To break and destroy (to break) Speaking lip to lip (oral/face to face) Thirsty (becoming thirsty, becoming dry) To hold back (to delay) Nasoo (soft, smooth) To take by force (usurpation) Great scholar (Allamah) To wear a veil (headscarf, chador, face veil) Devil (Satan) Inside the womb (entrails/viscera) Place of sunlight (sunrise/orient) Both here and there (mixture, partner) To add (to prefer) Lapaacheh (overcoat, qaba) To grow up (to become large, to age) Baby skin (womb) Those who ask about the sick (visitors) Battlefield (melee/battle) To establish firmly (to prevent, to block) To fall into confusion (to become agitated and anxious) To become (to happen) Disorderly person (1- fool, ignorant 2- wasteful/ruinous) (vessel) Dizeh (hairless wolf) Twin (having two bellies) Sufficiency (adequacy) Frightening (terrifying) To draw in (to pull) 2- Translated words and phrases: In the translation of this book, following the method of books translated from Arabic to Persian during the Samanid era, the translator has provided rare and special Persian equivalents for Arabic words, which are themselves worthy of attention.
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