The World of Hannah Arendt مقاله

خلاصه ماشینی:

Arendt's steadfast determination to think during the dark era of the twentieth century caused her to reveal a completely different meaning of political science, the source of which was to prepare a public space amidst the plurality of human beings who were living, speaking, and interacting with one another, a space that has emerged not because of its utility, but because of human freedom. Arendt devoted herself to the study of philosophy, ancient Greek literature (poetry, history, and the philosophy of that period), and Christian theology, because she was interested in wisdom and tragic beauty, and her mind was occupied less with being and existence than with the demands of sublime love for God. The professors who had the greatest influence on her thoughts q Kant's Political Philosophy (1)- Marburg (2)- Haidelberg were Martin Heidegger and Karl Jaspers, whose contemporaries and they themselves considered their "ontological" philosophies to be revolutionary. With the help of Heidegger and Jaspers, Arendt learned the tradition of philosophical thought from the perspective of the validity of its conclusions and maintained a mental and personal relationship with both of them until the end of her life, where the importance of these relationships was equal but their types were different. What Heidegger calls human "facticity" (Faktizität) and "thrownness" (Geworfenheit) 1, "this state of nakedness," not how, what, or where one is, led Arendt to think that from the startling blow of the "horrifying terror" of totalitarian crimes—which bears a resemblance to "startling wonder"—arises something that might give rise to a new kind of political philosophy.