Machine summary:
Radlyud-Din as-Sarakhsiy records the opinion of Abu-Yusuf and ash-Shaibaniy in the following words :- They both maintain: a territory is (View the image of this page) related to its people on account of their controlling hand over it and their establishing protective authority Regarding the second point, the diversity even of Muslim states, it is to be pointed out that, though essentially Muslims constitute but one '' nation, "1 still not all the }1uslims ever .
Ibn- Abidin, while describing the capture of Muslim property by the enemy and rendering it safe through taking it to their territory, analyses the opinions of different jurists on the subject :- .
Again, if a subject of a non-Muslim state goes thereto and returns to Islamic territory before reaching home, the old permit will no longer be.
"2 Of those who were addressed in this way, the rulers of Bahrain and 'Uman accepted the Call, and the Prophet sent to their Courts Residents who exercised certain functions, had exclusive jurisdiction over the Muslims in those countries, and at the same time the local rulers retained their power in the residuary matters.
According to the Qur'anic principle that "The believers are naught else than brothers, ''1 it implies that as soon as aMuslim migrates from his non-Muslim home and comes to Islamic territory, with the intention of residing there, he at once becomes a full-fledged Muslim citizen of the Muslim State; he has the same rights as the other Muslim citizens and the same obligations as they.