Proof of "Reality" for the Existence of God: Presentation, Solving Doubts and Points Journal Article

Original Title: برهان «واقعیت» بر هستی خداوند تقریر، حل شبهات و نکات

فلسفه دین تابستان 1395، دوره سیزدهم - شماره 2 Ranking: Science-Research/ISC (‎20 page(s) - From 213 to 232 )

Keywords: Existence of God Siddiqin Proof Reality Proof Reality Allameh Tabataba Allameh Tabatabaei Therefore

Abstract:

One of the proofs for the existence of God is the proof presented by the late Allameh Tabatabaei in the style of the proofs of the truthful. Because the middle term of this proof was absolute "reality", it became known as the proof of "reality" for the existence of God. The strong proof of Allameh, while being solid and strong, has faced objections in recent periods due to the raw presentations of some observers of the proof, all of which are rejected. In the following article, we present this proof with the help of Allameh Tabatabaei's statements, and then we proceed to solve doubts and explain related points.

Machine summary:

Secondly, the explanation that the scholar has used to prove his claim in this premise is the principle of the impossibility of contradiction, and it is clear that the impossibility of contradiction is considered an inherent impossibility, not a contingent one; that is, each of “existence” and “non-existence,” by its very nature and without any limitation or condition, rejects the other and inherently refuses it, not with any limitation or condition; because if the incompatibility and contradiction of each of “existence” and “non-existence” with the other is dependent on a limitation or condition, then the consequence of the absence of that limitation or condition is that each of “existence” and “non-existence” does not reject or negate the other, but rather is compatible with it and their combination and union are possible, and the result of the aforementioned subject would be that the conjunction of “existence” and “non-existence” is not inherently impossible, but rather possible, and this means denying the self-evident principle of the impossibility of contradiction. Although he proves this claim with the help of a specific reality; because firstly, the word “hadhihi” refers to the “truth of existence” which was discussed by Sadr al-Muta'allihin in the text, and it is clear that the “truth of existence” in the text of al-Asfar is the unconditional nature of existence; therefore, he mentions individuals for it; secondly, in the continuation and conclusion of the matters in the above statement, the scholar says: “Wa id kanat asl al-waqi’iyati la taqbal al-‘adam wa al-butlan lidhatiha…” In this case too, the discussion is about the principle of “Reality”, not specific realities that are secondary and a branch of this principle.

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