Abstract:
Imam Sadiq (peace be upon him) and also the explicit and aggressive stances of Imam Musa ibn Ja'far (peace be upon him), which demonstrate the peak of the political movement and struggle of the Imams (peace be upon them), as well as the vigilant, deliberate, aggressive, and exposing stances of Imam Reza (peace be upon him) and thereafter, in the final period of the imamate movements, the era of Imam Jawad and Imam Hadi (peace be upon them), which is the peak of pressure and suffocation by the ruling political apparatus, have made the type of relations of the Imams (peace be upon them) with the corrupt powers of the time tangible and objective. In this section of the writing, the type of relations and interactions of the Imams (peace be upon them) with corrupt powers and unjust and usurped governments is addressed; in such a way that the Shia Imams (peace be upon them) never adopted a state of submission and surrender towards the ruling political systems, but rather always chose an aggressive stance. Ali (peace be upon him) against the existing currents and the sovereignty of Muawiyah, Imam Hasan al-Mujtaba (peace be upon him) also against Muawiyah, Imam Husayn (peace be upon him) and his uncompromising nature against Yazid which led to the event of Ashura, the breathtaking and risky efforts of Imam Sajjad (peace be upon him), which led to the formation of a combatant cadre, and the stances of Imam Baqir (peace be upon him) and
Machine summary:
Ali (peace be upon him) against the existing currents and the sovereignty of Muawiyah, Imam Hasan al-Mujtaba (peace be upon him) also against Muawiyah, Imam Hussain (peace be upon him) and his uncompromising stance against Yazid which led to the event of Ashura, the breath-taking and risky efforts of Imam Sajjad (peace be upon him), which led to the formation of combatant cadres, and the stances of Imam Baqir (peace be upon him) and Imam Sadiq (peace be upon him) and also the explicit and aggressive stances of Imam Musa ibn Ja'far (peace be upon him), which demonstrate the peak of the political movement and struggle of the Imams (peace be upon them), as well as the vigilant, deliberate, aggressive, and exposing stances of Imam Reza (peace be upon him) and after that, in the final period of the imamate movements, the era of Imam Jawad and Imam Hadi (peace be upon them), which is the peak of pressure and suffocation by the ruling political apparatus, the type of relations of the Imams (peace be upon them) with the corrupt powers of the time has become tangible and objective.
In this regard, there is a narration that we bring here: In al-Kafi, Abu Hamza Thumali narrates from Imam Muhammad al-Baqir (peace be upon him) as follows: I heard Aba Ja'far (peace be upon him) saying: "O Thabit, indeed Allah, Blessed and Exalted, had set a time for this matter in the seventies"; meaning the government and the guardianship of the Ahl al-Bayt (peace be upon them).
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