چکیده:
This article aims to introduce the context of the need for the concept and principles of social justice and the necessity of utilizing it in organizing collective life by examining different perspectives. From the perspective of Imam Ali (peace be upon him), there is an essential need for the concept and principles of social justice to organize human collective life, and he has also stated its principles. Khwaja Nasir al-Din al-Tusi elaborates on the Shiite theory derived from the sayings of Imam Ali (peace be upon him). Farabi introduces only the recourse to the set of Sharia rulings as social values as a necessity. Mulla Sadra, although beginning his view in the realm of civil wisdom philosophically by explicitly posing the issue of the need for the concept and principles of social justice and responding positively to it; however, instead of formulating the principles of social justice, as is the dominant view of jurists, he presents the set of Sharia rulings for organizing collective life.
خلاصه ماشینی:
Although Sadr al-Muta'allihin begins his view in the realm of civil wisdom philosophically and by explicitly posing the issue of the need for the concept and principles of social justice and responding positively to it; however, in continuation, instead of formulating the principles of social justice, like the dominant view of jurists, he presents the set of Sharia rulings for the organization of collective life.
In this writing, which examines different views on the issue of the need for the concept and principles of social justice within a historical perspective, two approaches are distinguishable from each other; in one view, the issue under consideration is raised "explicitly" and a "positive" and "complete" answer is given to it; just as Khwaja Nasir has presented the need for the concept and principles of social justice for the organization of human collective life with the qualification of necessity.
Specifically, Imam Ali (peace be upon him) in the "first Islamic writing related to political theory" (namely, the Letter of Malik al-Ashtar), has taken a position regarding the issue of the need for the concept and principles of social justice for the organization of collective life and answers this question.
Thus, Mulla Sadra's discussion regarding the issue of the need for the concept and principles of social justice for the organization of collective life is, at its beginning, a summarized repetition of Khwaja Nasir's view; although it is more explicit than his, and in the end, it is considered to follow Farabi's view.
(
, 
, 
)
