چکیده:
This paper is a jurisprudential answer to this question: " Is there any jurisprudential evidence for admissibility or obligatory of filtering and blocking T.V. channels، web pages and virtual social websites? what is this evidence?" In accordance with this research and based upon grand jurists` opinions، it can be resulted that the first principle is prohibition of preventing others to access for internet pages، T.V. channels and virtual social websites، and the reason of prohibition of possessing the heretical books can`t make their filtering mandatory. Of course، if T.V. channels، web pages and virtual social websites are the proof of the evil، evidence of preventing from the evil can include it. Meanwhile if this act causes a bodily harm and loss of proprietary or even is possession of his property (which is usually as such )، judge`s permission is required.
خلاصه ماشینی:
What is this evidence or evidence?" Based on this research and relying on the opinions of great jurists, it can be concluded that: the primary principle is the prohibition of preventing others' access to internet pages, television networks, and virtual social networks, and the reason for the prohibition of preserving books of misguidance (kutub al-dalal) cannot be used to argue for the obligation of filtering.
Also, this article, in explaining the primary ruling of filtering, benefits from the words of great jurists such as Sheikh Tusi, the author of Jawahir, the late Na'ini, and Sheikh Ansari on topics such as the prohibition of causing harm (izaa), the prohibition of oppression, and the denial of authority over others, which filtering and preventing others can be considered among their instances and effects.
This research, to express the evidences for the permissibility of filtering in its broadest sense, applies this subject to similar cases such as the books of misguidance (kutub al-dalal) that existed in the past, and uses narrations and texts of great jurists ranging from Sheikh Mufid and Sheikh Tusi to Imam Khomeini and Ayatollah Khoei in two chapters: books of misguidance, and enjoining good and forbidding evil.
Hilli, Ibn Idris, Muhammad bin Mansur bin Ahmad (1410 AH), Al-Sara'ir al-Hawi li Tahrir al-Fatawa (3 volumes), Qom, Islamic Publications Office affiliated with the Society of Teachers of the Hawza Ilmiyya, second edition.
Shahid Awwal (Muhammad bin Makki Amili) (1417 AH), al-Durus al-Shar'iyya fi Fiqh al-Imamiyya (3 volumes), Qom, Islamic Publications Office affiliated with the Society of Teachers of the Hawza Ilmiyya, second edition.
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