Abstract:
Although the word “love” appears less frequently in the Qur‟an than in the Bible, Love is a cornerstone
of both Islam and Christianity. As the Bible and the Qur‟an agree on many things, why then do Muslims
and Christians perceive each other so differently and so often misunderstand each other? Such a question,
of course, deserves an in-depth, multi-faceted answer; however, we will look at just one of those facets: a
difference of emphasis and vocabulary. This paper tries to pick up some salient points about the nature
and function of the love and law as given in the Bible and Qur‟an itself. The Qur‟an seems to be in
accord with this viewpoint, giving priority to love although not neglecting the necessity and reality of
law. The verses of Qur‟an open with the conception of a beneficent and merciful God Who is the Lord
and Sus-tainer of all the worlds that He creates. This perpetual providence or sustenance implies love for
what is sustained. But having emphasised these attributes, another attribute of God follows that He is the
Lord of the Day of Judgment. He is the Supreme Judge Who first made the laws and then watches life to
see whether it is following those laws. Love apart from law and reason is an abstraction, and „law,‟
devoid of the foundation of love, would become a tyranny and a burden, hampering life instead of
advancing it. This essay also indicates the attitude of Jesus and Christianity towards Law. Jesus said that
he had not come to destroy the law of Moses but to fulfill it. His main function and mission was to turn
humanity towards the spirit more than the letter of the law. Soon after him Christianity unburdened itself
of the cumbersome corpus of almost the entire Jewish law. But when [the] Christian Church became
powerful and Christianity became a State religion, laws were required both for religious and for secular
life. The State legislated for its own necessities and the Church developed Canon Law.